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After 1567 the same family resided at Reykholt consecutively for 185 years. Some clergymen of this family were among the foremost scholars and scientists of their time. Reverend Jón Halldórsson, named after Hítardalur, was a son of a clergyman from Reykholt and the father of the bishop Finnur Jónsson, the author of Historia Ecclesiastica Islandiae. His son was Hannes Finnsson, the last of the bishops to reside in Skálholt before the episcopacy was moved to Reykjavík. These men collected a large archive of ancient documents, which later shared in the foundation of The National Archive. Jón Sigurðsson used their research as a source in his publication of Diplomatarium Islandicum (Íslenskt Fornbréfasafn), as well as in other scholarly and political writings. These related men, often referred to as "The Men from Reykholt" (Reykhyltingar) were pioneers in the research field of two major cultural institutions: The Árni Magnússon Institute in Iceland and The National Archive.
A new church was built in Reykholt in the years 1988-1996, and it was consecrated on St. Olafs Day in summer 1996.
In conjunction with the church building, the future building of Snorrastofa is also constructed.

The old Church
These church bells are among the very oldest belongings of the parish. The larger one is thought to be from the 13th century, and the other one has the year 1742 embossed on it and the following verse inscription:
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Klocken lyder tiden gaar Gud samle os i engle kaar .. (The bell tolls time goes God gather us among angels)
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CHASUBLE
Design and weaving: Ingibjörg Styrgerður Haraldsdóttir
In the summer of 1995 the archdeaconry of Borgarfjörður decided to donate a new chasuble to the church of Reykholt on the occasion of the consecration of the new church, which happened in July 1996. Ingibjörg Styrgerður Haraldsdóttir was given the job of designing and weaving the chasuble.
The chasuble is according to the traditional cut, but
a little longer. It has a running cross pattern. The Jerusalem
cross is in the middle of the back of the chasuble, and three
crosses along the middle line in the front. The Jerusalem
cross has its roots in the crusades. It is a greek cross with
four small crosses in each corner. The small crosses are
symbolic of the four evangelists or that the gospel shall be
carried to the four corners of the world. The middle cross
is a symbol of Christ.
Ingibjörg started working on the chasuble in the
autumn of 1996. It is woven of wool yarn, coloured by
Ingibjörg herself. The spun silk of the crosses is also hand-
coloured in different shades of green and red, so that no
two crosses are alike. In the middle gold threads are woven
into the silk. The chasuble was completed in June 1998,
so it took nearly two years to complete it.
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